it is funny but it's literally true--the first recorded instance of "white people" and "black people" in history is in a letter that some bishop wrote to reassure that crusading knights were still going to heaven
kaybee
i'm in the camp of normalizing calling them "girlfriend/boyfriend/partner" :3c
that would suggest all headmates have romantic relationship
in my head noone is interested romantically with each other
1
blanka
it is funny but it's literally true--the first recorded instance of "white people" and "black people" in history is in a letter that some bishop wrote to reassure that crusading knights were still going to heaven
some finnish workers started protesting for worker's rights in the US around the minnesota area i think, and they quickly started labeling them "not white" and started putting them in some asian category
1
KiTkAT( •̀ .̫ •́ )✧/jk
that would suggest all headmates have romantic relationship
in my head noone is interested romantically with each other
Perhaps, but it is widely credited as the invention of the modern cultural institution--racism as personal prejudice may have happened before then, but history says it was more nationalism, not racism that defined tribal biases
kaybee
i'm not saying it should be the default, just a little more common to admit and also as a half-joke
some finnish workers started protesting for worker's rights in the US around the minnesota area i think, and they quickly started labeling them "not white" and started putting them in some asian category
Hmm. No you're right. But it ended with huge ecconomic losses,. and continued despite those losses. Though I suppse that probably had more to do with a sunk cost falicy than with the intention to continue despite the losses for some other reasons.
Yeah I guess you are right, most conflict came from economics. I mean I knew that a lot did, but not that I'm sitting here thinking about famous battles and wars I'm having trouble comming up with any examples that weren't economically focused.(edited)
10:25 PM
Interesting
Ulithium_Dragon | Maledy | Freya
Hmm. No you're right. But it ended with huge ecconomic losses,. and continued despite those losses. Though I suppse that probably had more to do with a sunk cost falicy than with the intention to continue despite the losses for some other reasons.
Yeah I guess you are right, most conflict came from economics. I mean I knew that a lot did, but not that I'm sitting here thinking about famous battles and wars I'm having trouble comming up with any examples that weren't economically focused. (edited)
I'm gonna bow out, but I really enjoyed the debates. I dont often get to have intellectual debates anymore. A good healthy mental sparing can be very insightful in altering personal beliefs and thinking about things from multiple perspectives.~
I saw two areas where this conclusion could be drawn, but if I missed which one you meant, please point it out.
First was this part, when it was describing how she traveled disguiesed as a man and an arjopa:
Besides her disguise as an arjopa and her self-transformation, she also adopted
what is conventionally considered a masculine persona without taking up masculine
disguise: she carried a revolver to fend off bandits and had an authoritarian way
in her dealings not only with servants but with all people (Kasevich 16, 20).
(p. 158, para. 4)
The other part is here (all of this and the rest is page 164):
We cannot ignore David-Néel’s tone of cultural superiority when
she explains that although Yongden was profoundly religious, “**he smiles at the
childish credulity of his unlettered compatriots**” (101–02). On another occasion,
when he was asked to perform rituals or tell the villagers’ fortunes, David-Néel
comments: “**Seated on the ground, I watched with amusement the various per-
formances in which lama and believers played their parts**” (My Journey 61). This
ridiculing tone establishes a hierarchy, signaling a failure to represent the different
as equal.
I put the quotes in bold, as you can read the author's conclusions based on those quotes.(edited)
10:42 PM
It gets harder when they start to make some of the following accusations, beacuse they're not citing anything with these:
David-Néel seems to have taken particular pleasure in deceiving the Tibetans into believing that she was a Tibetan arjopa.
But doesn't attribute a quote to her based on that to support it.
It mentions (and cites a source for)
David-Néel went to Tibet to conduct research on Tibetan culture and to study Buddhism
But then goes on to say
She did embrace Tibet as her spiritual home, but seemed to treat Tibetans, with the
exception of certain yogis and lamas, as objects of ethnographic study rather than
equal subjects. Can one merely inhabit a space and call it home without an attitude
of sharing and understanding, the very tools which create community?
without citing any sources.
(it then goes on to say:
And yet David-Néel considered herself more Asian than European, which leads one to
imagine that she had more affinity with the former (My Journey 61).
yeah, i think at this point if most singlets know much about "tulpamancy" at all they would most likely know about the people a decade ago explicitly making pony tulpas and such
okay all these words are too vague... creation? too vague...
so we need a specific word that describes exactly what it is... well, it's a person in your head that you share your head with...
a head friend... like a roommate/flatmate in the head... a headmate?
what about the general practice... well it's multiple people... multiplicity? plurality?
I saw two areas where this conclusion could be drawn, but if I missed which one you meant, please point it out.
First was this part, when it was describing how she traveled disguiesed as a man and an arjopa:
Besides her disguise as an arjopa and her self-transformation, she also adopted
what is conventionally considered a masculine persona without taking up masculine
disguise: she carried a revolver to fend off bandits and had an authoritarian way
in her dealings not only with servants but with all people (Kasevich 16, 20).
(p. 158, para. 4)
The other part is here (all of this and the rest is page 164):
We cannot ignore David-Néel’s tone of cultural superiority when
she explains that although Yongden was profoundly religious, “**he smiles at the
childish credulity of his unlettered compatriots**” (101–02). On another occasion,
when he was asked to perform rituals or tell the villagers’ fortunes, David-Néel
comments: “**Seated on the ground, I watched with amusement the various per-
formances in which lama and believers played their parts**” (My Journey 61). This
ridiculing tone establishes a hierarchy, signaling a failure to represent the different
as equal.
I put the quotes in bold, as you can read the author's conclusions based on those quotes. (edited)
Yes to all of it, but the second point I think makes the most sense. In my head I was thinking about that second to last quote, but as you said it's not backed up with a citation
sh
okay all these words are too vague... creation? too vague...
so we need a specific word that describes exactly what it is... well, it's a person in your head that you share your head with...
a head friend... like a roommate/flatmate in the head... a headmate?
what about the general practice... well it's multiple people... multiplicity? plurality?
the current branch of "tulpamancy" is only a facet of plurality though, so it's like saying "oh we need a new word for station wagons, what if we just call them 'cars'?"
the current branch of "tulpamancy" is only a facet of plurality though, so it's like saying "oh we need a new word for station wagons, what if we just call them 'cars'?"